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Dish from Iznik |
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Tile from Ibrahim Aga Mosque
Istanbul |
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Second
half of the 16th century which is named as the classical age of
Turkish art during Ottoman rule, was the most magnificent period
for ceramics as well as the other handcrafts.
The white paste products in ceramics which had
started with the Blue-and-Whites had reached the summit of their
developmental phases during 1549. The three lugged lamp, which originally
belonged to the Omar Mosque in Jerusalem and which is now displayed
in the British Museum, bears the production date and place on the
inscription panel on its pedestal. This inscription reads Iznik
-1549.
The most important final phase of the Turkish
ceramic art also started with a three lugged lamp made for the Süleymaniye
Mosque, Istanbul which was completed in 1557. This example is on
display in the Victoria and Albert Museum, London. One of the richest
collections of the world related to that period is kept in the Tiled
Kiosk, Istanbul which has been converted into the Museum of Turkish
Building Tiles and Ceramics. This third stage of our building tile
and ceramic art continued until 1608. Iznik workshops applied underglaze
technic during this period of extraordinary success which started
with the Blue-and-Whites. This period attained a unique level in
worldwide tile and ceramic art with its design and colour scale.
The geometrical design of the Seljuk inheritance was completely
dispensed with in the embellishments whereas the palmettes and leaves
were still used. The plant motifs of the classical age were drawn
on the white undercoats. A
superficial abstraction is dominant in the naturalistic plant designs.
The main examples of Nature motifs were carnations, tulips, plum
blossoms and branches in full blossom, pomegranates, peonies, broken
leaves, rosettes, roses, bunch of grapes, acanthus leaves, vases
and birds with black, thin countermines. The colour scale on the
artist's palette reached to seven different values with their various
tones. The white, tile paste prepared with a great amount of silica
is given form on the pottery lathe, then it is dried in the sun
and baked in the oven at a degree of 800-1000+C. When it cools,
a white, thin kaolin undercoat is applied. The decorations are drawn
and coloured on this undercoat and then it is reovened to fix the
colours. It is then glazed with thin, transparent lead-glass and
the final baking takes place. The cobalt or sead blues, turquoises,
manganese violets, chrome greens, slightly raised coral and tomato
reds and their various tones on white ground which are painted underglaze,
give a colour drunkenness to the admirers as well as the artist
himself. There are no cracks on the glaze. Motion and dynamism are
in full balance and symmetry both in the designs and the colours.
Each motif is a whole in itself whereas it is also an unseparable
part of the eternal whole. Celi and Nesih styles of calligraphy
are often seen in these embellishments. The decorated surfaces of
the Ottoman polychrome pottery made by underglaze technic are embellished
with white and pale blue over either indigo or light brown. They
are made with raised and coloured undercoat and black underglaze
colouring is also seen. Thus, they have a special characteristic
with these qualities. The coloured undercoat decoration technic
under transparent, colourless glaze, has been successfully applied
in building-tiles as well as pottery, as can be witnessed by an
example displayed in the Tiled Kiosk Museum, Istanbul.
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