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Suleyman the Builder

Suleyman undertook to make Istanbul the center of Islamic civilization. He began a series of building projects, including bridges, mosques, and palaces, that rivalled the greatest building projects of the world in that century. The greatest and most brilliant architect of human history was in his employ: Sinan. The mosques built by Sinan are considered the greatest architectural triumphs of Islam and possibly the world. They are more than just awe-inspiring; they represent a unique genius in dealing with nearly insurmountable engineering problems.

Suleyman was a great cultivator of the arts and is considered one of the great poets of Islam. Under Suleyman, Istanbul became the center of visual art, music, writing, and philosophy in the Islamic world. This cultural flowering during the reign of Suleyman represents the most creative period in Ottoman history; almost all the cultural forms that we associate with the Ottomans date from this time.

The reign of Suleyman, however, is generally regarded, by both Islamic and Western historians, as the high point of Ottoman culture and history. While Ottoman culture flourishes during the reign of Selim II, Suleyman's son, the power of the state, internally and externally, began to perceptibly decline. Islamic historians believe that the decline was due to two factors: the decreased vigilance of the Sultan over the functions of government and their consequent corruption, and the decreased interest of the government in popular opinion. Western historians are not sure how to explain the decline after the death of Suleyman. A major factor seems to be a series of eccentric and sometimes insane Sultans all through the seventeenth century. When the Ottomans abandoned the practice of killing all rivals to the throne, they began to imprison them. The Sultanate, then, often fell to individuals who had been imprisoned for decades and, well, there was often no cream filling in those Twinkies. This led to the growth of the power of the bureaucracy and its consequent corruption (this does not fundamentally disagree with the Islamic version of Ottoman history). The decline in the Ottoman Empire in the Western tradition is also considerably determined by the ever-increasing expansion of the European powers. How much this played a direct part in the decline of the Ottomans in the seventeenth and eighteenth centuries is difficult to determine, but there is no question that the last century of the Ottomans (19th), the principle historical factor in Ottoman decline was the hyper-aggressive expansion of European colonial powers. Whatever the reason, the Ottoman Empire begins its slow transformation under Selim II, the son of Suleyman.

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